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ABSTRACT
Globo and
Universal One and the same. Marketing struggle to
gain control over peoples imaginary: a retoric
attack and counteratack.
The
word "Rhetoric" has been given stereotyped,
derogatory acceptations through the centuries, being
characterized merely as a flush of brilliant words,
without any content. It convinces, moves pleases by
conveying messages which would be far from reality. The
present essay analizes this stereotype and the
consequences to the understanding of the role of
communication within coorporations; it also establishes a
new point of view within the methodology perspective of
the "Rhetorical Criticism": The multitude of
theoretical references to the interpretation of the
rethorical act, in which analytical perspectives towards
the critical analysis of the messages of the
coorporations are to be considered; as a reference, we
analyze the case of Globo Tv Network versus the Igreja
Universal do Reino de Deus (Universal Church of the
Kingdom of God), a dispute for peoples mind. From
december 22, 1995 to January 8, 1996, one of the most
popular themes in the press was the disclosure of the
secrets of the Igreja Universal do Reino de Deus (IURD)
by a former preacher, Carlos Magno, by means of a video
tape first shown in Jornal Nacional and Jornal da Noite,
of Globo TV, and in magazines Veja and Isto É, of Abril
Press. Due to such disclosure, a number of new
accusations took place: former members of IURD mentioned
exploitation of faith, blackmail, tax evasion, and even
involvement in the international drug dealing market. The
government considered revolking Record TV license, since its
owners (IURD members) could no longer be considered
honorable persons. IURDs image to its
members and to the public as a whole was deeply damaged.
In the meantine, IURD started, from december 27 (five
days after the disclosure), a rhetorical
counter-offensive by means of an "explanation
campaign" presented in the programa "25a
Hora" of Record TV, strategically planned and based
in three distinct procedures: first, the facts mentioned
in Jornal Nacional were denied; second, IURD questioned
Globos rectitude and seriousness, ending up by
sponsoring the so-called " Preachers
Manifest" to the Brazilian Authorities and
population, also unreservedly supported by other
evangelical churches. Finally, a series of demonstrations
in five states was carried out. Thus, by means of such
"campaign"(from dec. 27 to jan. 8), IURDS
leaders got to change their embarassing situation,
becoming victims, rather than defendants. This fact,
which was thouroughly commented on in many countries, was
reduced to a mere journalistic fact. From our point of
view, this fact is highly significant to t he universe of communication for it may
elucidate the fragility of stereotype in the rhetorical
activity, while it also provides excellent material to
the rhetorical analysis of power, by revealing the
influence of speech to accuse and defend, criticize and
praise, explain and confuse, propose and justify
realities, both know or imaginary, in defence of
coorporative interests. It is therefore necessary to
question the ethic sense of it, since nowadays the
rhetorical analysis as an instrument of research of the
organizational speech has become a natural tendency due
to the increase of the number of coorporations which act
as rethoricians.
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